Cayce distinguishes the second otherworldly focus

history channel documentary science Cayce distinguishes the second otherworldly focus and its association with the 6th focus as the "seat of the spirit." The spirit's buddy is the subliminal personality, as indicated by Cayce. These two reside in the autonomic sensory system of the body and specifically influence the endocrine organs and their hormones. Their essential purposes of contact are the second and 6th chakras. The soul knows about the spirit's and subliminal personality's destitution and tribulation in a simply physical world and a physically-ruled body, with next to zero profound support. When we are dominatingly in our external inner selves and cognizant personalities, our spirit and more profound personality endure and starve. Notwithstanding this, the Spirit says that the spirit is rich and it ought not fear its trials and detainment in the body in light of the fact that at the passing of the body the Spirit will give it "the crown of life."

The Spirit cautions that this inside permits trepidation to grab hold of it, yet it must relinquish dread. The Spirit guarantees that in the event that this middle quits being perplexed and questioning reality, it won't endure the "second passing." Cayce says that the second demise is the point at which the individuals who have increased seeing again fall away into self-magnification, complementing the conscience as opposed to the spirit self, and endure the demise of truth a second time. In the event that this profound focus relinquishes dread, it will never fall away again, and along these lines never again endure demise of reality. Cayce clarifies it along these lines: "For there is set before thee great and fiendishness, life and passing; pick thou. For the soul of truth maketh alive. Dread, question, judgment, bringeth question, disease, apprehension, and after that disintegration (baffle?); and the slope to be climbed once more." In different readings Cayce says that doing what we know is right, regardless of the difficulties, will expel dread. We positively would prefer not to climb the slope again or experience the passing of reality a second time.